The CSB Study Bible is designed to help you know and be transformed by God’s Word. The Bible features the highly readable, highly reliable text of the Christian Standard Bible (CSB) that keeps Scripture primary on every page.
To inspire you to grow in your understanding and love for God’s Word, the CSB Study Bible, includes an award-winning array of study resources including over 16,000 study notes, tools, and word studies—each tool presented on the same page as the verses it refers to. Whether you are preparing for future Bible studies or daily readings, this study Bible for men and women is the ideal resource for lifelong discipleship.
- 368 word studies to introduce you to the context and meaning behind key Greek and Hebrew words
- High-quality smyth-sewn binding that will lie open whether you are reading Genesis 1 or Revelation 22
- Full-color visuals to help you see the structure and context of Scripture come alive, including 94 photographs, 55 maps, 44 paintings, 21 illustrations/reconstructions, 19 charts, and 61 timelines
- Introductions and outlines for each book, including background information, theological themes, and insights into the unique contribution of each book
- Easy-to-read layout with two columns of text, Jesus' words in red, center-column cross-references, and three columns of notes
- Available in LeatherTouch (similar to an imitation leather Bible), cloth over board, hardcover, and genuine leather
This CSB women’s and men’s study Bible features the highly readable, highly reliable text of the Christian Standard Bible® (CSB). The CSB stays as literal as possible to the Bible's original meaning without sacrificing clarity, making it easier to engage with Scripture's life-transforming message and to share it with others.
|Publisher:||B&H Publishing Group|
|Sold by:||Barnes & Noble|
|File size:||27 MB|
|Note:||This product may take a few minutes to download.|
|Age Range:||3 Months to 18 Years|
Read an Excerpt
INTRODUCTION TO GENESIS
The book of Genesis is the great book of beginnings in the Bible. True to the meanings of its Hebrew and Greek names (Hb bere'shith, "In Beginning" [based on 1:1]; Gk Geneseos, "Of Birth" [based on 2:4]), Genesis permits us to view the beginning of a multitude of realities that shape our daily existence: the creation of the universe and the planet earth; the origins of plant and animal life; and the origins of human beings, marriage, families, nations, industry, artistic expression, religious ritual, prophecy, sin, law, crime, conflict, punishment, and death.
CIRCUMSTANCES OF WRITING
AUTHOR: Since pre-Christian times authorship of the Torah, the five books that include the book of Genesis, has been attributed to Moses, an enormously influential Israelite leader from the second millennium BC with an aristocratic Egyptian background. Even though Genesis is technically anonymous, both the Old and New Testaments unanimously recognize Moses as the Torah's author (Jos 8:35; 23:6; 1Kg 2:3; 8:9; 2Kg 14:6; 23:25; 2Ch 23:18; 25:4; 30:16;34:14; 35:12; Ezr 3:2; 6:18; Neh 8:1; 9:14; Dn 9:11,13; Mal 4:4; Mk 12:19,26; Lk 2:22; 20:28; 24:44; Jn 1:17,45; 7:19; Ac 13:39; 15:21;28:23; Rm 10:5; 1Co 9:9; Heb 10:28). At the same time, evidence in Genesis suggests that minor editorial changes dating to ancient times have been inserted into the text. Examples include the mention of "Dan" (14:14), a city that was not named until the days of the judges (Jdg 18:29), and the use of a phrase that assumed the existence of Israelite kings (Gn 36:31).
BACKGROUND: The Torah (a Hebrew term for "law" or "instruction") was seen as one unit until at least the second century BC. Sometime prior to the birth of Christ, the Torah was divided into five separate books, later referred to as the Pentateuch (literally, five vessels). Genesis, the first book of the Torah, provides both the universal history of humankind and the patriarchal history of the nation of Israel. The first section (chaps. 1-11) is a general history commonly called the "primeval history," showing how all humanity descended from one couple and became sinners. The second section (chaps. 12-50) is a more specific history commonly referred to as the "patriarchal history," focusing on the covenant God made with Abraham and his descendants: Isaac, Jacob, and Jacob's twelve sons. Genesis unfolds God's plan to bless and redeem humanity through Abraham's descendants. The book concludes with the events that led to the Israelites being in the land of Egypt.
MESSAGE AND PURPOSE
CREATION: God is the sovereign Lord and Creator of all things. God created everything out of nothing. No preexistent material existed. He is the Creator, not a craftsman. This indicates that he has infinite power and perfect control over everything. He is separate from the created order, and no part of creation is to be considered an extension of God. All that God created is good, because he is a good and majestic God. God is Lord, maintaining sovereignty and involvement with his creation. God's control over human history is so complete that even the worst of human deeds can be turned to serve his benevolent purposes (50:20).
HUMAN LIFE: Adam and Eve were created in the image of God, unique from the rest of creation, to have fellowship with him. Humans are a paradox. On the one hand, people are the capstone of all God's creation, created in God's image (1:26-27) and possessing Godlike authority over all the created order within their realm (1:28-29; 9:1-3). On the other hand, they are sinners — beings who have used their God-given resources and abilities in ways that violate God's laws (2:17; 3:6) and hurt other people (3:8-11; 6:5,11-12). Even so, during their lifetime God expects people to follow his laws (4:7), and he blesses those who live according to his ways (6:8-9; 39:2,21). God wants to work through individuals to bring a blessing to every human life (18:18; 22:18; 26:4). Nevertheless, Genesis teaches that because of sin all human beings must die (2:17; 3:19; 5:5,8,11). Since all human life is created in the image of God, no person or class of humans is superior to others. Humanity was created to live in community. The most fundamental unit of community is the family: a husband (male) and wife (female) with children.
SIN: Evil and sin did not originate with God. Adam and Eve were created innocent and with the capacity to make choices. Sin entered the world at a specific place and time in history. Adam and Eve chose freely to disobey God, fell from innocence, and lost their freedom. Their sinful nature has passed to every other human being. Sin resulted in death, both physical and spiritual. Sin has led to a world of pain and struggle.
COVENANT: Genesis is a narrative of relationships, and certainly relationships grounded in covenants with God. These covenants provide a unifying principle for understanding the whole of Scripture and define the relationship between God and man. The heart of that relationship is found in the phrase, "They will be my people, and I will be their God" (Jr 32:38; cp. Gn 17:7-8; Ex 6:6-7; Lv 26:12; Dt 4:20; Jr 11:4; Ezk 11:20). God's covenant with Abraham is a major event both in Genesis and throughout the Bible. God called Abraham out of Ur to go to Canaan, promising to make him a great nation that in turn would bless all nations (Gn 12:1-3). God repeats his oath in Genesis 22:18, adding further that it would be through Abraham's offspring (Hb zera' "seed") that all nations would someday be blessed. Paul applies the singular noun seed as a reference to Christ (Gl 3:16). It is through Christ, Abraham's prophesied descendant, that the blessings of the Abrahamic Covenant would come to every nation.
CONTRIBUTION TO THE BIBLE
Genesis lays the groundwork for everything else we read and experience in Scripture. Through Genesis we understand where we came from, how we got in the fallen state we are in, and the beginnings of God's gracious work on our behalf. Genesis unfolds God's original purpose for humanity.
Genesis provides the foundation from which we understand God's covenant with Israel that was established with the giving of the law. For the Israelite community, the stories of the origins of humanity, sin, and the covenant relationship with God helped them understand why God gave them the law.
Genesis is chiefly a narrative. From a narrative standpoint, God is the only true hero of the Bible, and the book of Genesis has the distinct privilege of introducing him. God is the first subject of a verb in the book and is mentioned more frequently than any other character in the Bible. The content of the first eleven chapters is distinct from the patriarchal stories in chapters 12-50. The primary literary device is the catchphrase "these are the family records." The phrase is broader in meaning than simply "generation," and refers more to a narrative account. This was a common practice in ancient Near East writings. This phrase also serves as a link between the key person in the previous narrative and the one anticipated in the next section. Genesis could be described as historical genealogy, which ties together creation and human history in one continuum.
I. Creation of Heaven and Earth (1:1-2:3)
II. The Human Family In and Outside the Garden (2:4 – 4:26)
III. Adam's Family Line (5:1-6:8)
IV. Noah and His Family (6:9-9:29)
VI. Father Abraham (11:27-25:11)
VII. Ishmael's Family Line (25:12-18)
VIII. Isaac's Family: Jacob and Esau (25:1935:29)
IX. Esau's Family (36:1-8)
X. Esau, Father of the Edomites (36:9-37:1)
XI. Jacob's Family: Joseph and His Brothers (37:2-50:26)
Job 2100?–1900? Abraham 2166-1991
11TH DYNASTY OF EGYPT 102 3RD DYNASTY OF UR 102
Earliest pottery in South America 2200
Isaac 2066-1886 Jacob 2006-1859
12TH DYNASTY OF EGYPT 102
Contraceptives are developed in Egypt. 2000
Benjamin is born; Rachel dies. 1900
Joseph sold into Egypt 1898
1 In the beginning God created the heavens and the earth.
2 Now the earth was formless and empty, darkness covered the surface of the watery depths, and the Spirit of God was hovering over the surface of the waters. 3 Then God said, "Let there be light," and there was light. 4 God saw that the light was good, and God separated the light from the darkness. 5 God called the light "day," and the darkness he called "night." There was an evening, and there was a morning: one day.
6 Then God said, "Let there be an expanse between the waters, separating water from water." 7 So God made the expanse and separated the water under the expanse from the water above the expanse. And it was so. 8 God called the expanse "sky." Evening came and then morning: the second day.
9 Then God said, "Let the water under the sky be gathered into one place, and let the dry land appear." And it was so. 10 God called the dry land "earth," and the gathering of the water he called "seas." And God saw that it was good. 11 Then God said, "Let the earth produce vegetation: seed-bearing plants and fruit trees on the earth bearing fruit with seed in it according to their kinds." And it was so. 12 The earth produced vegetation: seed-bearing plants according to their kinds and trees bearing fruit with seed in it according to their kinds. And God saw that it was good. 13 Evening came and then morning: the third day.
14 Then God said, "Let there be lights in the expanse of the sky to separate the day from the night. They will serve as signs for seasons and for days and years. 15 They will be lights in the expanse of the sky to provide light on the earth." And it was so. 16 God made the two great lights — the greater light to rule over the day and the lesser light to rule over the night — as well as the stars. 17 God placed them in the expanse of the sky to provide light on the earth, 18 to rule the day and the night, and to separate light from darkness. And God saw that it was good. 18 Evening came and then morning: the fourth day.
20 Then God said, "Let the water swarm with living creatures, and let birds fly above the earth across the expanse of the sky." 21 So God created the large sea-creatures and every living creature that moves and swarms in the water, according to their kinds. He also created every winged creature according to its kind. And God saw that it was good. 22 God blessed them: "Be fruitful, multiply, and fill the waters of the seas, and let the birds multiply on the earth." 23 Evening came and then morning: the fifth day.
24 Then God said, "Let the earth produce living creatures according to their kinds: livestock, creatures that crawl, and the wildlife of the earth according to their kinds." And it was so. 25 So God made the wildlife of the earth according to their kinds, the livestock according to their kinds, and all the creatures that crawl on the ground according to their kinds. And God saw that it was good.
26 Then God said, "Let us make man in our image, according to our likeness. They will rule the fish of the sea, the birds of the sky, the livestock, the whole earth, and the creatures that crawl on the earth."
27 So God created man in his own image; he created him in the image of God; he created them male and female.
28 God blessed them, and God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Rule the fish of the sea, the birds of the sky, and every creature that crawls on the earth." 29 God also said, "Look, I have given you every seed-bearing plant on the surface of the entire earth and every tree whose fruit contains seed. This will be food for you, 30 for all the wildlife of the earth, for every bird of the sky, and for every creature that crawls on the earth — everything having the breath of life in it — I have given every green plant for food." And it was so. 31 God saw all that he had made, and it was very good indeed. Evening came and then morning: the sixth day.
2 So the heavens and the earth and everything in them were completed. 2 On the seventh day God had completed his work that he had done, and he rested on the seventh day from all his work that he had done. 3 God blessed the seventh day and declared it holy, for on it he rested from all his work of creation.
MAN AND WOMAN IN THE GARDEN
4 These are the records of the heavens and the earth, concerning their creation. At the time that the Lord God made the earth and the heavens, 5 no shrub of the field had yet grown on the land, and no plant of the field had yet sprouted, for the Lord God had not made it rain on the land, and there was no man to work the ground. 6 But mist would come up from the earth and water all the ground. Then the Lord God formed the man out of the dust from the ground and breathed the breath of life into his nostrils, and the man became a living being.
Excerpted from "CSB Study Bible"
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