How to Be Filled with the Holy Spirit

How to Be Filled with the Holy Spirit

by A. W. Tozer

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The only way to live with true spiritual power

"Are you sure you want to be possessed by a spirit other than your own? Even though that spirit be the pure Spirit of God? Even though He be the very gentle essence of the gentle Jesus? Even though He be wisdom personified, wisdom Himself? Even though He be as loving as the heart of God?" —A. W. Tozer

In a little book that's hard to swallow, A. W. Tozer teaches plainly who the Spirit is, why we should desire Him, but why few of us do. He instructs us in how to be filled with the Spirit, but first poses this question: Do you really want to be filled?

Product Details

ISBN-13: 9781600669064
Publisher: Moody Publishers
Publication date: 01/14/2016
Sold by: Barnes & Noble
Format: NOOK Book
Pages: 64
Sales rank: 104,398
File size: 2 MB

About the Author

A.W. TOZER began his lifelong pursuit of God at the age of seventeen after hearing a street preacher in Akron, Ohio. A self-taught theologian, Tozer was a pastor, writer and editor whose powerful use of words continues to grip the intellect and stir the soul of today's reader. Among his best-loved books are the classics The Pursuit of God and The Attributes of God.

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How to Be Filled with the Holy Spirit

By A. W. Tozer

Moody Publishers

Copyright © 2016 The Moody Bible Institute of Chicago
All rights reserved.
ISBN: 978-1-60066-799-2


Who Is the Holy Spirit?

We all use the word "spirit" a great deal.

Now I want to tell you what I do and do not mean by it. In the first place, we rule out all of the secondary uses of the word "spirit." I do not mean courage, as when we say, "That's the spirit!" I don't mean temper or temperament or pluck. I mean nothing so nebulous as that. Spirit is a specific and identifiable substance. If not definable, it can at least be described. Spirit is as real as matter, but it is another mode of being than matter.

We are all materialists to some extent. We are born of material parents into a material world; we are wrapped in material clothes and fed on material milk and lie in a material bed, and sleep and walk and live and talk and grow up in a world of matter. Matter presses upon us obtrusively and takes over our thinking so completely that we cannot speak of spirit without using materialistic terms. God made man out of the dust of the ground, and man has been dust ever since, and we can't quite shake it off.

Matter is one mode of being; spirit is another mode of being as authentic as matter. Material things have certain characteristics. For instance, they have weight. Everything that is material weighs something; it yields to gravitational pull. Then, matter has dimensions; you can measure the thing if it is made of matter. It has shape. It has an outline of some sort, no matter whether it is a molecule or an atom or whatever it may be, on up to the stars that shine. Then, it is extended in space. So I say that weight, dimension, shape and extension are the things that belong to matter. That is one mode of being; that is one way of existing. One power of spirit, of any spirit (for I am talking about spirit now, not about the Holy Spirit), is its ability to penetrate. Matter bumps against other matter and stops; it cannot penetrate. Spirit can penetrate everything. For instance, your body is made of matter, and yet your spirit has penetrated your body completely. Spirit can penetrate spirit. It can penetrate personality — oh, if God's people could only learn that spirit can penetrate personality, that your personality is not an impenetrable substance, but can be penetrated. A mind can be penetrated by thought, and the air can be penetrated by light, and material things and mental things, and even spiritual things, can be penetrated by spirit.


Now, what is the Holy Spirit? Not who, but what? The answer is that the Holy Spirit is a Being dwelling in another mode of existence. He has not weight, nor measure, nor size, nor any color, no extension in space, but He nevertheless exists as surely as you exist.

The Holy Spirit is not enthusiasm. I have found enthusiasm that hummed with excitement, and the Holy Spirit was nowhere to be found there at all; and I have found the Holy Ghost when there has not been much of what we call enthusiasm present. Neither is the Holy Spirit another name for genius. We talk about the spirit of Beethoven and say, "This or that artist played with great spirit." The Holy Spirit is none of these things. Now what is He?

He is a Person. Put that down in capital letters — that the Holy Spirit is not only a Being having another mode of existence, but He is Himself a Person, with all the qualities and powers of personality. He is not matter, but He is substance. The Holy Spirit is often thought of as a beneficent wind that blows across the Church.

If you think of the Holy Spirit as being literally a wind, a breath, then you think of Him as nonpersonal and nonindividual. But the Holy Spirit has will and intelligence and feeling and knowledge and sympathy and ability to love and see and think and hear and speak and desire the same as any person has.

You may say, "I believe all that. You surely don't think you are telling us anything new!" I don't hope to tell you very much that is new; I only hope to set the table for you, arranging the dishes a little better and a little more attractively so that you will be tempted to partake. Many of us have grown up on the theology that accepts the Holy Spirit as a Person, and even as a divine Person, but for some reason it never did us any good. We are as empty as ever, we are as joyless as ever, we are as far from peace as ever, we are as weak as ever. What I want to do is to tell you the old things, but while I am doing it, to encourage your heart to make them yours now, and to walk into the living, throbbing, vibrating heart of them, so that from here on your life will be altogether different.


So the Spirit is a Person. That's what He is. Now who is He?

What the creeds say

The historic church has said that He is God. Let me quote from the Nicene Creed: "I believe in the Holy Ghost, the Lord and Giver of life, Which proceedeth from the Father and the Son, and with the Father and the Son together is worshiped and glorified."

That is what the Church believed about the Holy Ghost 1,600 years ago. Let's be daring for a moment. Let's try to think away this idea that the Holy Spirit is truly God. All right. Let's admit something else into the picture. Let's say, "I believe in one Holy Ghost, the Lord and Giver of life, who with the Father and the Son is to be worshiped and glorified." For the "Holy Ghost," let's put in "Abraham, the father of the faithful, who with the Father and the Son together is worshiped and glorified." That is a monstrous thing, and in your heart already there is a shocked feeling. You couldn't do it. You couldn't admit a mere man into the holy circle of the Trinity! The Father and Son are to be worshiped and glorified, and if the Holy Spirit is to be included here He has to be equal to the Father and the Son.

Now let's look at the Athanasian Creed. Thirteen hundred years old it is. Notice what it says about the Holy Spirit: "Such as the Father is, such is the Son, and such is the Holy Ghost." Once more let's do that terrible thing. Let's introduce into this concept the name of a man. Let's put David in there. Let's say, "Such as the Father is, so also is the Son, and such is the hymnist David." That would be a shock like cold water in the face! You can't do that. And you can't put the archangel Michael in there. You can't say, "Such as the Father is, such also is the Son, and such is the archangel Michael." That would be monstrous inconsistency, and you know it!

I have told you what the creeds of the church say. If the Bible is taught otherwise, I would throw the creeds away. Nobody can come down the years with flowing beard, and with the dust of centuries upon him, and get me to believe a doctrine unless he can give me chapter and verse. I quote the creeds, but I preach them only so far as they summarize the teachings of the Bible on a given subject. If there were any divergency from the teachings of the Word of God I would not teach the creed; I would teach the Book, for the Book is the source of all authentic information. However, our fathers did a mighty good job of going into the Bible, finding out what it taught, and then formulating the creeds for us.

What the hymnists say

Now lets look at what our songwriters and our hymnists believed. Recall the words the quartet sang this evening:

Holy Ghost, with light divine, Shine upon this heart of mine.

Let's pray that prayer to Gabriel, to Saint Bernard, to D. L. Moody. Let's pray that prayer to any man or creature that has ever served God. You can't pray that kind of prayer to a creature. To put those word into a hymn means that the one about whom you are speaking must be God.

Holy Ghost, with power divine, Cleanse this guilty heart of mine.

Who can get into the intricate depths of a human soul, into the deep confines of a human spirit and cleanse it? Nobody but the God who made it! The hymn writer who said "Cleanse this guilty heart of mine" meant that the Holy Ghost to whom he prayed was God.

Holy Spirit, all divine,
Dwell within this heart of mine;
Cast down every idol throne;
Reign supreme — and reign alone.

The church has sung that now for about one hundred years. "Reign supreme — and reign alone." Could you pray that to anybody you know? The man who wrote that hymn believed that the Holy Ghost was God, otherwise he wouldn't have said, "Reign supreme, and reign all by Yourself." That is an invitation no man can make to anybody, except the Divine One, except God.

Now the Scriptures. Notice that I am trying to establish the truth that the Holy Spirit is not only a Person, but that He is a divine Person; not only a divine Person, but God.

In Psalm 139 the hymnist attributes omnipresence to the Holy Ghost. He says, "Whither shall I go from thy spirit? or whither shall I flee from thy presence?" (139:7) and he develops throughout the 139th Psalm, in language that is as beautiful as a sunrise and as musical as the wind through the willows, the idea that the Spirit is everywhere, having the attributes of deity. He must be deity, for no creature could have the attributes of deity.

In Hebrews there is attributed to the Holy Ghost that which is never attributed to an archangel, or a seraphim, or a cherubim, or an angel, or an apostle, or a martyr, or a prophet, or a patriarch, or anyone that has ever been created by the hand of God. It says, "through the eternal Spirit (Hebrews 9:14), and every theologian knows that eternity is an attribute of no creature which deity has ever formed. The angels are not eternal; that is, they had a beginning, and all created things had a beginning. As soon as the word "eternal" is used about being it immediately establishes the fact that he never had a beginning, is not a creature at all, but God. Therefore, when the Holy Ghost says "the eternal Spirit" about Himself He is calling Himself God.

Again, the baptismal formula in Matthew 28:19 says, "baptizing them in the name of the Father, and of the Son, and of the Holy Ghost." Now try to imagine putting the name of a man in there: "baptizing them in the name of the Father, and of the Son, and of the Apostle Paul." You couldn't think it! It is horrible to contemplate! No man can be admitted into that closed circle of deity. We baptize in the name of the Father and the Son, because in the Son is equal with the Father in His Godhead, and we baptize in the name of the Holy Ghost because the Holy Ghost is also equal with the Father and the Son.

You say, "You are just a Trinitarian and we are Trinitarians already." Yes, I know it, but once again I tell you that I am trying to throw emphasis upon this teaching.

How many blessed truths have gotten snowed under. People believe them, but they are just not being taught, that is all. Here was a man and his wife, a very fine intelligent couple from another city. They named the church to which they belonged, and I instantly said, "That is a fine church!"

"Oh, yes," they said, "but they don't teach what we came over here for." They came over because they were ill and wanted to be scripturally anointed for healing. So I got together two missionaries, two preachers and an elder, and we anointed them and prayed for them. If you were to go to that church where they attended and say to the preacher, "Do you believe that the Lord answers prayer and heals the sick?" he would reply, "Sure, I do!" He believes it, but he doesn't teach it, and what you don't believe strongly enough to teach doesn't do you any good.

It is the same with the fullness of the Holy Ghost. Evangelical Christianity believes it, but nobody experiences it. It lies under the snow, forgotten. I am praying that God may be able to melt away the ice from this blessed truth, and let it spring up alive again, that the Church and the people who hear may get some good out of it and not merely say, "I believe" while it is buried under the snow of inactivity and nonattention.

Let us recapitulate. Who is the Spirit? The Spirit is God, existing in another mode of being than ourselves. He exists as a spirit and not as matter, for He is not matter, but He is God. He is a Person. It was so believed by the whole Church of Christ down through the years. It was so sung by the hymnists back in the days of the first hymn writers. It is so taught in the Book, all through the Old Testament and the New, and I have given you only a few proof texts. I could spend the evening reading Scripture stating this same thing.


Excerpted from How to Be Filled with the Holy Spirit by A. W. Tozer. Copyright © 2016 The Moody Bible Institute of Chicago. Excerpted by permission of Moody Publishers.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Table of Contents


Preface, 5,
1. Who Is the Holy Spirit?, 7,
2. The Promise of the Father, 23,
3. How to Be Filled with the Holy Spirit, 39,
4. How to Cultivate the Spirit's Companionship, 53,

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