For Windsor, this is no laughing matter. Determined to get to the source of it, she embarks on a journey into her own rich past: to her Motown childhood, where love came disguised as a sharply dressed gangster; to Harvard, where she endured the humiliation of being an unwed black teen mother; to Russia and the brilliant poet Alexander Pushkin, great-grandson of an African slave. As she moves ever closer to the secret that has cast a shadow over her life, she discovers that the half lies she has fed her son don't add up to the beauty of the truth.
Balancing sharp-witted humor with profundity, sexiness with pyschological depth, Pushkin and the Queen of Spades is an exhilarating ride straight through the racially divided heart of contemporary America that probes the universal question of what it means to be a good mother.
|Publisher:||Blackstone Audio, Inc.|
|Product dimensions:||4.18(w) x 6.18(h) x 2.74(d)|
About the Author
Alice Randall was born in Detroit and graduated from Harvard in 1981. After a start as a journalist in Washington, D.C., she moved to Nashville to become a country songwriter. The only African-American woman ever to write a number-one country song, she has had more than twenty songs recorded. She is also a screenwriter and has worked on adaptations of Their Eyes Were Watching God, Parting the Waters, and Brer Rabbit. Alice Randall is the author of The Wind Done Gone. She was awarded the Free Spirit Award in 2001 and the Literature Award of Excellence by the Memphis Black Writers Conference in 2002, and she was a finalist for the NAACP Image Award in 2002. She lives in Nashville, Tennessee.
Read an Excerpt
Look what they done to my boy!
I want to say it, too. Pushkin strides across the screen of the television.
There is a television in my corner bar, one of the 219 million in America, and he’s up there on its screen. He’s a football player.
He’s a freak of nature. His hands are immense. His heartbeats are few. Fifty million people have watched him on a single Monday night. He has given a Russian girl a diamond ring. He means to get married. My son is a football player engaged to a Russian-born lap dancer, a girl named Tanya who danced at a club called Mons Venus.
There is a God and he’s punishing me. This much bad luck cannot happen by accident.
I have walked down to the corner to drink and disappear. It should be easy. A black woman in a hillbilly bar vanishes into the shadows of irrelevancy, especially when she wears preppy clothes.
It’s third and long. I’ve got to make something happen. I’ve seen too many wins and too many losses not to know.
I bought the beige dress; I will bite my tongue. Got me three ﬁngers of Cutty Sark and half a Valium. My sweet son, my only-born one, is to be wed. I’ve got everything in the world but an invitation.
So here I am in Babylon on the Cumberland, trying to wish I’d never borne him. Professors of Russian literature do not spawn football players. Their sons do not marry lap dancers. And when they do . . . the professor is invited. It belongs to the professor, it belongs to me, to decline. I am a professor of Russian literature; she is a lap dancer. If I had stayed invited, I would not have gone. But I am no longer invitedthe invitation has been rescinded. Pushkin’s enormous sable hand reached across a table and snatched it back.
After all I have done, I should have slapped his face. How many other women would have carried their pregnant eighteen-year-old selves all around Harvard? Every other woman I know would have aborted his unborn ass. Other mothers have only to say, “I changed your dirty, dirty drawers,” or “I sent you to the best schools in this country,” and their sons do what they want them to do. I can make both of those claims in both those languages. Why won’t he do right? Why doesn’t he comply? I could kill him.
I sound just like my daddy when I say that. I want to go very Marvin Gaye’s father on Pushkin. I’m crazy like my mother when I feel that, but I’d kill myself before I would hurt him. That’s a promise I made before he was born, a promise I have every intention of keeping. He can’t imagine that. If he could, he would stop telling me how much I am hurting him. I can’t listen anymore. I’m the mama and I know what is best. I know he doesn’t need to know who his daddy is and he probably shouldn’t be marrying a white girl. That’s what I know. When did he stop listening to me?
My grandmother could throw a book across a room at her sixfoot- tall sons, my father and his brothers, and they didn’t dare move.
They would let the book ﬂy right toward their faces just because their mama had said, “Don’t make me go upside your head.” They respected her. They trusted her aim. They did what she wanted them to do till the day she died. Pushkin’s little white girl has provoked me to remember that black mother and what she was due and how sweet a black family can be, just in time for me to lose mineagain. I can’t stand to lose it twice.
Tanya’s very existence is cruelty. Thinyou see the daylight between her thighs when she stands; tallenough to look him straight in the face; and palethere is a preternatural whiteness to her hair, a queer mixture of yellow and silver and white. Tanya is striking. Even at twenty-two, she is not a girl. She’s one of those big-breasted, narrow- hipped waiﬁsh Amazons seldom found in nature. Gabriel teases me about Tanya’s breasts. He says if I had breast-fed his stepson, I would not be in this predicament. It’s hard not to laugh, but I manage.
That Pushkin would, or could, love Tanya, I experience as untenable, if unintended, sadism. That I could, or would, feel this way about his beloved, Pushkin experiences as unimaginable, if unassailable, proof of my insanity, or as a vestige of archaic, banal racism.
No: he feels something blunter, that I’m a racist bitch. I had imagined many brides for Pushkin. Not one of them resembled this creature, which, adding insult to oft-counted injury, is called Tanya. She cannot be named Tanya. She will not be called Tanya. It is too unfortunate.
Once upon a time a long time ago, broken straight through the center of my heart, soft violet tattooing tender parts, I let my brain be me. When I took my seat in a white-painted chair, ﬂaking and cracking, to rock infant Pushkin, slung over my shoulder like a sacck of sugar, reciting equationssix plus six is twelve, fourteen minus two is twelve, three times four is twelve, two plus two plus eight is twelve, twenty-four ddivided by two issss twelvedid I know as I rocked and spoke on the beat that he was sucking in the patter of crazy truth?
There are many expressions of the same quantity, many identities for the very same number. Struggling to achieve some simple understanding of the nature of number kept me aﬂoat, simple computations of small sums, a way to say, “Brain, don’t fail me, now.” A way to say, “The number man can.” A way for the brain to gratify equals reassurance. And now, so many years later, when I am mama to a boy any other mama would be proud of, my brain has failed me.
I love Pushkin like the moon loves the tide. Everybody heard me say, I love Pushkin. I said it over and over. I say, “I love Pushkin more than the moon loves the stars above.”
I speak that way, in superlatives ending in prepositions. These are not the ﬂaws that matter. I would like to write that I used to say, “I loved Pushkin like the tide loved the moon.” But what I said was something with competition in it. Pushkin’s got competition in him.
Maybe that’s a good thing. For the most part, I can’t help but think it’s petty use Pushkin has put to my ambition.
I love Pushkin. He doesn’t believe that anymore. He has equated my rejection of Tanya with a rejection of him, equated my telling him who his father is with love. I won’t accept and I can’t tell. These are the ﬂaws that matter.
The last time I said, “I love Pushkin like the moon loves the stars above,” Pushkin made a joke of it. He said, “But we don’t know if that’s Pushkin your son or Pushkin the poet. Maybe it’s just Pushkin the town, where, quiet as it’s kept, you kissed some white lips of your own, that you love.”
My meal arrives. It is the plate of food I always order when I eat in this placegrilled cheese sandwich, French fries, a cup of black coffee, and a Cutty Sark. There are twenty-seven fries.
Sometimes I need to eat a strip of potato fried in grease. It’s the oldest ritual known to me to which I still hold. Sitting in Nashville, slowly inserting the hot snack into my mouth, I can be in all my townsMotown, D.C., Petersburg, Cambridge, and Music Cityat the same time.
Everybody always leaves me very much alone. Which leaves me time to think.
There is a question I’ve got to ask myself. I don’t know what the question is, but I know there’s a question. After the second shot of Cutty Sark, I know what it’s got to be. I need to say, “Self, what the fuck is wrong with me?”
I hear Pushkin saying, “Moms, you all right.” They say in the South all the mother of the groom has to do is wear beige and bite her tongue. That is not true for this mother. I am not right. But I am trying to be. I am trying to be right in time for you. It is a week before your wedding. I am trying to get myself ready. Trying both ways I know. I’m going to write my way in or shoot my way out.
I’ve got a present for you. A manuscript. If you come to see me before your wedding, you’ll get it. If you don’t, I’m going to set a match to all my pages wrapped up in leather and ribbons.
I’m trying to ﬁgure out if there’s something I want to accuse you of, confess to, or apologize for. I know this: I don’t want to injure you and I don’t want to lose you. I would rather injure or lose myself.
Last week I purchased a gun, something very much like the gun the poet Pushkin used in the duel that ended his life. The man who sold it to me was pleased it was going to a signiﬁcant Pushkin scholar. I am not a signiﬁcant Pushkin scholar. I am a scholar of the signiﬁcance of the shadow of Pushkin on his darker brothers and sisters in the United States. Pushkin is the great Afro-Russian, and I am the scholar of Afro-Russianness.
How does a black mother tell a black child the facts of life, when they are so often so poisonous? How did the poet Pushkin’s dusky mother do it? Can anecdote be some kind of antidote? Is intellectualism some kind of balm? Or do we all just lie till the day we die?
“Truth,” says my mother-in-law, “is a peculiarly risky proposition for a black mother.” She states my case exactly. But then she adds something: “A boy requires protection. A man requires truth.” Maybe that’s why so many black mothers seek to keep their sons as babies. Yet again I am guilty of a stereotypical sin.
I’m eating a lot of French fries these days. Precisely 204 in the last week. I’m going to get too fat to get into my size-eight beige dress. Rose will have to let it out.
A hundred years ago, in 1903,W.E.B. Du Bois published The Souls of Black Folk. Du Bois was the ﬁrst African American to graduate from Harvard with a Ph.D. and the ﬁrst person, white or black, to have his book published in the Harvard historical series. Before Pushkin had his ﬁrst real date, I purchased a ﬁrst edition to give him as a wedding present. I bought my Souls at auction in New York. Nestling the ebony- covered tome with gold lettering away in one of my cupboards, I felt comforted, knowing we would never starve. If robbers came, they wouldn’t recognize the value of the volume. They would snatch up whatever little cash, electronics, and jewelry they found, leaving our treasure untouched and invisible to avaricious eyes. If ﬂames came, I could catch Pushkin by the hand, tuck Pushkin’s patrimony under my arm, and get away clean. Spending that particular four thousand dollars made me feel safe. I had acquired what I understood to be a kind of permanent portable shelter, an umbrella of brilliant blackness for us to rest under.
I didn’t wait for your wedding. Or maybe I did. Maybe you married the NFL. I gave you the book just after your draft day.
That was a mistake.
Earlier this year, around Christmas, when I was still in and out of Pushkin’s house, I found that ﬁrst edition of Souls on a shelf in his library.
It was stamped all over with pale faded rings from where it had been used as a coaster.
What I held up as a roof above us, the dignity of negritude, Pushkin understands as a barricade between us, the vainer trappings of the niggerati. Up to now I have craved the shelter more than I have feared the barricade.
If my head, if Pushkin’s mama’s head, is bloody and muddled now, maybe it’s because I’ve been bashing it up against the stony monument I have raised in my mind to Du Bois.
Du Bois received his A.B. from Harvard in 1890; I received mine from Harvard in 1981. Pushkin was admitted to Harvard, but he didn’t enroll. He went to Michigan. He played Michigan college football. That means something. I don’t know what it means. I just know this: he doesn’t share my memories. Pushkin hates Harvard; now Pushkin hates me.
Pushkin X. What is naming him for the best black brain and the ﬁercest black heart about?
Superlatives ending in prepositions again. I used to tell Pushkin the joke about the Negro student from way down South who made his way to Harvard. Push used to like to hear me tell it. First day of school, this student be looking for a li-bear-ee! Wide-ner Lie-bearee.
It’s the ﬁrst time in Cambridge for this dark boy. He notices a blue-eyed, smart-looking chap. Our dark boy thinks “chap.”Walking across the campus paths spins thoughts of This Side of Paradise and Scott Fitzgerald into his mind. Our Negro student observes to himself, “That chap looks like he know where he be going. He look like he could be a friend.” Our night-bright son from way down South thinks this thought because he comes from a place so broken, the best friends he has are Nick and Jay from Gatsby. So he thinks “chap,” says “chap.” Says it right out loud because he stands six feet and ﬁve inches. Says it even if Jay was a gangster, or because Jay was a gangster, and especially because he was a gorgeous and doomed gangster.
At this point in the story, about the time Push was eight, I would always say, “Folks from way down South love the gorgeous and the doomed.” Then Push would embellish: “Particularly folks from our family, who were ever so beautiful and refuse to be damned.” Then my boy would wait for me to recommence with the telling, and I would start back to talking, looking right into Pushkin’s night-dark eyes. “So the brilliant Negro boy asked, ‘Where’s the li-bear-ee at?’ by way of introducing himself. And the golden blond boy, who had not read his Fitzgeraldthis being nineteen sixty-three or four and Fitzgerald having fallen out of fashion with, and having yet to be rediscovered by, the academythis sky-eyed Exonian who had been far too busy to be bored and thus had had no need to read every book in the local public Carnegie Li-bear-ee shelves, this new true-blueblooded Cambridge denizen, responded with patronizing grace, “At Harvard we do not end sentences in prepositions.” And the colored boy said, “I ﬁx that right quick. Where’s the li-bear-ee at, asshole?”
After these words we would both laugh, my boy and I. And my boy, who I thought would never end his sentences in prepositions, learned to tell this story when his voice was still pitched high. His voice would run over and above mine and we would laugh. I loved him then. Or did I love my ambition in him? Or did I love knowing he would never make my mistakes?
So now he makes his own. Pushkin ’n’ Tanya. She says she comes from Pushkin the village. I don’t believe it. But life plots elegantly.
Maybe it’s true.
And maybe Sven Andersson was killed by a hit-and-run driver who didn’t know his name. And maybe somebody nailed forty dollars to a dope-house door.
Once I was the Negro student at Harvard. I lived there in the shelter of the shadow of W.E.B. Du Bois. I have loved Du Bois a good long while. Loved him like I love a man in whose arms I have frolicked.
Loved him almost like I love Gabriel Michael, my atheist husband named for two angels. Du Bois would have understood this. In his essay “Of the Training of Black Men,” he concludes, if I remember correctly, “I sit with Shakespeare and he winces not. Across the color line I move arm in arm with Balzac and Dumas, where smiling men and welcoming women glide in gilded halls.”
Observe one of the little-recognized habits of the oft-unrecognized African American intellectualthe making of friendships across the chasm of death, particularly the friendship of authors, especially white authors. Somehow friendships with dead white poets and novelists and theologians feel less disloyal than friendships with living ones. I shared with Pushkin my passion for Emily Dickinson.
Have I disclosed that once upon a time I considered Emily to be one of my very best friends? Did my love of Emily somehow prepare Pushkin to love Tanya?
Clearly, this subject is deranging me.
Pushkin, Harvard was the world I wanted for you, because it was the safest world my mind could imagine. Carrying you inside me, I had time to contemplate the reality: the world wasn’t very safe. I limped into Harvard and across the Yard as into my own particular Bethlehem, out of my own peculiar Egypt. Harvard was my havenhome.
How soon I would lay the baby in the manger! I read, and read again, the course catalogue. It became for me a sacred text.
Knowledge not included in the curriculum of Harvard University would not exist. I was careful not to taste any of the offerings of the psychology department.
So much to learn, so much to forget. So much of what I knew no longer existed. So little of who I was found reﬂection in the books and lawns of this new placeand that was a good thing.
And if I lost something to be valued in all that shedding, as I moved from D.C. to Cambridge, then it was nothing I valued. I was all about amputation and amnesia. Every loss was an unburdening that transformed survival from a possibility into a probability. Nothing not taught at Harvard was real.
I would be black and I would be brilliant and I would be safe. You would be black and you would be brilliant and you would be safe.We could live in an ebony tower. Harvard would help and we would do the rest. Facts not taught at Harvard did not exist. That is the lie that sustained me.
My bar and my house are both in South Nashville, near Vanderbilt.
Fisk is across town, in North Nashville. More and more these days, I ﬁnd myself lost on the Fisk campus. I walk across the lawn in the afternoon light and stand in front of the statue of W.E.B. Du Bois erected opposite Jubilee Hall. It’s a sturdy work of art brought into being by a man who once upon a time cut my husband’s hair. Contemplating this likeness of Du Bois (created by an artisan who trained himself to harness volume by shaping the kink on the heads of future lawyers and doctors, Fisk and Meharry men, the curls on the heads of plumbers and electricians, and the lamby-wool crowning the heads of valets and chauffeurs), I am in awe of the artist who groomed and celebrated every head presented to him. I look at the sculpture of Du Bois and I feel joy. I remember the stocky presence of genius undeterred. Du Bois stands alone in his jacket with his books, striding, presiding over the campus in death as in life.
He is engaged with me.
I have also stood in front of the statue of John Harvard. I have a picture of my sister, Diana, and me standing there below John Harvard’s feet. We are smiling, wearing graduation gowns and mortarboards.
John Harvard is above us in a chair. The base of the statue is tall, taller than the statue itself. The base is of some light stone. It is rectangularly cut. The word Harvard is simply carved across the front. Atop this base is a bronze ﬁgure of a man in stockings and breeches, in some kind of waistcoat with some kind of gown, perhaps his academic gown, open and ﬂowing. On his right knee is an open book. His left hand looks as if it were about to reach into his pocket, if he had such a thing. There are marvelous pompoms or bows, large and frilly, atop each of his shoes. Amid the busyness of the Yard, this is a statue of John Harvard at rest. His resolute, regular features with their reﬁned, masculine bone structure are in repose as he looks up from his book. I have stood at John Harvard’s feet. I have eaten at his table, slept beneath his roof, and I am grateful for the privilege.
He is distant from me.
I wanted you to go to Harvard, but I wanted you to understand all this as well. It is as simple and complex as that. When Tupac screeches “Being black hurts,” I know it is true. And I lean toward those who know it too.
Where it hurts worst is in my mommyness.
This all started twenty-ﬁve years ago. I was eighteen, but I would not abort my son. My mother, Lena, ordered me to get an abortion.
She deposited funds in my checking account. I spent the money on baby clothes.
I couldn’t do it. I could hear Pushkin calling for my love. My cells could hear his cells sounding out to me, pounding out to me. And my soul could hear my body.My mind couldn’t hear one quick measure of that music. Knew for sure it couldn’t stand this baby. Feared its genes, feared birthing it, feared carrying it. Feared being disgusted by it. Feared disgusting myself. Thought for sure I’d gone to crazy. But that I left till now. Then, his self was calling to my self and I would not, could not, deny him. It was the ﬁrst thing I knew about us. There was a hierarchy of needs, and his came ﬁrst. I felt my soul expand.
Don’t hostages fall in love with their kidnappers? Wasn’t I held hostage by this baby? What a strange back door I walked into love through. Stockholm syndrome. Whether I was his kidnapper and he was my hostage, or I was his hostage and he had kidnapped me, or none of it applied at all, I have yet to get straight. But right after thinking I couldn’t do it, I decided to have my baby.
I started loving Pushkin, I loved him more than the moon loves the sun. Why has he betrayed me? Because I play Cordelia to his Lear, returning silence for question, while he plays Othello to my rival’s Desdemona, the only way you play Othello, tragically? Who is it I will not betray? What is it I meant to say?
Nothing. I meant to say nothing. Maybe, baby, silence don’t get it. Who said that? Somebody from Detroit.
Let me begin again. I live in Nashville, Tennessee. I am a professor of Afro-Russian literature. I got my doctorate from the University of London. I am forty-three years old. I have tenure at Vanderbilt and a son who is twenty-ﬁve. Everybody worships my son except me. He’s a football phenom. They call him “the Phenom.” He played in a Super Bowl before he was twenty-two years old. What can that mean to me? I wasn’t there. I couldn’t let myself be there. My undergraduate degree is from Harvard. He and I went to Harvard together.
No, we didn’t. That’s a lie. I so want it to be true, I say it as if trying out the possibility. But there are no new possibilities in the pastthere’s just a robber-woman named Perkins in Detroit who took care of my boy when I went to school. Just a place called Motown where we, each in very different times, once both lived.
Standing where I stand now, I should have kept him with me. I could have put Pushkin in some kind of backpack or baby carrier, some Snugli, some sling, some thing, some fucking piece of cloth.
Pay me now or pay me later. How heavy could the baby have been?
Can you keep a three-year-old bound to your back? I don’t know.
I just know that I didn’t. I left him in Detroit. I went back to Cambridge. Is he punishing me now for abandoning him then? I don’t know what he did all day. I remember what I did: learn Russian, read Russian, speak Russian. Articulate a future for us. Seek an alternative to the English language. Abandon my mother tongue.
Find a new unspoken word for every important thing I wanted to say. Find a new alphabet for love. Show myself every day I can do something difﬁcult. Love Pushkin; learn Russian. Twinned improbabilities.
Success at one became my proof of the possibility of success at the other.
I wish I had kept Pushkin with me. I wish I could have thought of Harvard as a welfare ofﬁce. If I had asked this of it, if I had asked, I might have received. Daddy-Harvard is abundantly treasured. I did not ask.
And now Pushkin is marrying a white Russian lap dancer and insists on knowing who his daddy is.
I cannot even tell what upsets me more, the white girl part of this mess or the daddy part of this mess. If he knew the truth then, maybe he wouldn’t be making this mistake. After everything white folks have done to my family, Pushkin wants to give one a ring. If he knew, he would not do this. Maybe there is time to let him know. Then again, if he knew all our truths, maybe he would just be a different dark stereotypeblack man behind bars. The ﬁrst omission was but a cornerstone to a larger ediﬁce. A mother’s work is never done. He needs protection.
Why won’t he simply accept the obvious? I was his daddy and his mama. Why won’t he let it be like that? And if he can’t let his daddy be me, why can’t he let his daddy beW.E.B. or Pushkin or Malcolm?
If I swallowed his daddy’s sin, why won’t he swallow my lie? Part of the answer has to be he doesn’t know how much sin and sorrow I had to swallow to bring him to life. That’s nobody’s fault but my own.
This is not the reprieve I desired. This is not the compensation I required.
I shock myself with my desire for emotional reparations, but I acknowledge the desireit is real. I want the man who was my boy to sustain within his heart the judgment that I am the most beautiful woman in the world. I want my son to desire a woman who looks like me. Or, at the very least, looks like the girl I used to be.
He wants Tanya.
“Look what they done to my son,” sobs the Maﬁa don to the undertaker.
And I keep thinking about it. Pushkin is confounded by the fact that The Godfather is my favorite movie. He expects me to prefer Dr. Zhivago or Reds. High-tech hoodlums with assault weapons, not literature professors, watch The Godfather over and over, quoting the lines like a Bible. It’s part of the way they understand themselves.
“What in the fuck has that got to do with you, Moms?”
I smile and tell him the truth that makes sense to him. I say, “Anna Karenina is my second favorite movie.” He lets that be enough.
If I answer Pushkin’s question, who will it hurt? If I answer his question, who will he hurt?
I have never been so glad and never been so sorry that Pushkin knows so little about Detroit, about Motown, about the outlaw hoodlums who were and are my people. If he walked around with a pistol in his waistband, if he walked around like Daddy and the uncles, I could not begin to think of telling him the truth.
Don Corleone wanted transformation. He wanted things not to be as they were. You can only want that desperately; it is an audacious desire.
I want that. I have the audacious desire. I want Push to be Pushkin again. I want to harvest the seeds I planted. I want my son to be who he is not and want who he does not. I know this is wrong, but it is true. And it is nothing I have willed myself to do. It just is.
You just want your daddy.
A hard thing about hearing you call for your daddy is that it makes me remember calling for mine. The harder thing is knowing you feel about me the way I felt about my mother when she silenced my call and cut me off from my daddy. Rage. Rage at the mother for removing the father. I can’t do anything about that. The only way I can prove I am right and you are wrong is to answer your question, tell you who your daddy is and watch the news do its damage. I won’t do that. I won’t hurt you. That was my only rule. I would get to hear you say, “Moms, you were right.” I feel sure you would say, “I wish I didn’t know.” I would hear that. But I would see my tall man get shorter, my strong man get weaker. I have seen that happen in my family before, a big man get chopped down by a small piercing moment, or a big man who didn’t because a woman kept her mouth shut. I will feel your rage before any part of me makes any part of you small.
I turned on my own daddy for you. I cast him out of my mind, because I knew if he knew it all, he would never accept you. You make me glad my daddy is dead. If he was alive and he turned his back on you, I would turn my back on him. If he was alive, he would turn his back on you. You are making me remember things I don’t want to remember.
Tanya has provoked me into remembering peoplenot people that I don’t want to remember, people I am afraid to remember.
I don’t know how to remember who my daddy and his people are at the same time that I remember who your daddy is without putting a bullet in my brain. And I won’t have the strength to remember who your daddy is, and how to love you, if I don’t remember who my daddy is and who his people were. How is it you don’t fucking understand that?
I want to shake you and say, “Remember who you are! Remember who I am!” But you can’t remember what you have never known.
If you insist on the truth of your beginning, how do we get to any kind of happy ending? I never knew the answer to that, never ﬁgured any answer but to cheat, to lie about the beginning. Now you won’t let me cheat. You take away the win we have almost achieved and say, Play the game again with a clean whole deck. I say, There are no clean whole decks.
I will do what I have always done for you. Take the next step, ignoring the likelihood of failure. We are deep in the shit of truth.
Maybe the thing for me to do is to try to keep on walking. Like every other mother who ever lived in the world before me, I am prepared for the shit of truth by all my baby’s dirty, dirty diapers.
Then again, as we both know, I am not so well prepared. I wasn’t the one who changed most of your diapers. I made such a good life for you that that wasn’t supposed to matter. Your father wasn’t supposed to matter either.
It would not have been better for you, but it would have been better for me if I had let them wash you down a drain. They say Russian girls do it all the time. I wonder if she’s done it. I wonder if she’s done yours, done mine? I wonder if she’s done my grands? Done to me what I wouldn’t do to you. Not even when I was eighteen years old.
I was bold then, bold and cold. That ﬁrst week I rocked you in my arms, crooning, “Baby, baby, don’t get hooked on me.” That’s the kind of crazy baby bitch I was then. But how did you know? How do you know? How is it that I, who was once bold and cold, am now only and vaguely old? How is it that I was betrayed, after I turned you every which way but loose?
Copyright © 2004 Alice Randall. Reprinted by permission of Houghton Mifflin Company.
Most Helpful Customer Reviews
In Pushkin and the Queen of Spades, Alice Randall mixes a spicy gumbo of Russian literature, Motown, and hip-hop that glides across the palate of the mind to rave culinary reviews. It¿s funky, hip, and sexy, yet sophisticated, cosmopolitan, and righteously poetic. When a Harvard-educated professor¿s football superstar son decides to marry a Russian lap dancer, her life becomes a retrospective of ¿where did I go wrong as a single black mother?¿ Windsor Armstrong thought she had raised her son, Pushkin X, to be a perfect reflection of herself: educated, erudite, and worldly, and sees his taste for the common as a direct rejection of everything she has ingrained in him, including her place in his life. Rather than retreat and wait for him to come to his senses, she writes a hip-hop elegy of epic proportions as a wedding gift in hopes of culling his forgiveness while desperately trying to respect his choices.
I picked up this book because I read Ada's Rules and loved it. I am only at the beginning of this book, and the writing is so beautiful, I've slowed down so I don't miss anything. Quite a complement.