The Secret Garden

The Secret Garden

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Overview

Few children's classics can match the charm and originality of Frances Hodgson Burnett's The Secret Garden, the unforgettable story of sullen, sulky Mary Lennox, "the most disagreeable-looking child ever seen." When a cholera epidemic leaves her as an orphan, Mary is sent to England to live with her reclusive uncle, Archibald Craven, at Misselthwaite Manor. Unloved and unloving, Mary wanders the desolate moors until one day she chances upon the door of a secret garden. What follows is one of the most beautiful tales of transformation in children's literature, as Mary her sickly and tyrannical cousin Colin and a peasant boy named Dickson secretly strive to make the garden bloom once more.

A unique blend of realism and magic, The Secret Garden remains a moving expression of every child's need to nurture and be nurtured—a story that has captured for all time the rare and enchanted world of childhood.

Product Details

ISBN-13: 9780307746108
Publisher: Penguin Random House Audio Publishing Group
Publication date: 12/14/2010
Pages: 7
Sales rank: 377,555
Product dimensions: 5.10(w) x 6.00(h) x 1.10(d)
Age Range: 6 - 9 Years

About the Author

Frances Hodgson Burnett (1849– 1924) was born in Manchester, England, but moved to Knoxville, Tennessee, as a teenager. She wrote more than forty books and is most famous for Little Lord Fauntleroy, A Little Princess, and The Secret Garden—the last of which was mostly written during a visit to an English country house where a walled-in rose garden served as her work space.

Read an Excerpt

Chapter One


There Is No One Left

When Mary Lennox was sent to Misselthwaite Manor to live with her uncle everybody said she was the most disagreeable-looking child ever seen. It was true, too. She had a little thin face and a little thin body, thin light hair and a sour expression. Her hair was yellow, and her face was yellow because she had been born in India and had always been ill in one way or another. Her father had held a position under the English Government and had always been busy and ill himself, and her mother had been a great beauty who cared only to go to parties and amuse herself with gay people. She had not wanted a little girl at all, and when Mary was born she handed her over to the care of an Ayah, who was made to understand that if she wished to please the Mem Sahib she must keep the child out of sight as much as possible. So when she was a sickly, fretful, ugly little baby she was kept out of the way, and when she became a sickly, fretful, toddling thing she was kept out of the way also. She never remembered seeing familiarly anything but the dark faces of her Ayah and the other native servants, and as they always obeyed her and gave her her own way in everything, because the Mem Sahib would be angry if she was disturbed by her crying, by the time she was six years old she was as tyrannical and selfish a little pig as ever lived. The young English governess who came to teach her to read and write disliked her so much that she gave up her place in three months, and when other governesses came to try to fill it they always went away in a shorter time than the first one. So if Mary had not chosen to really want to know how to read books she would never have learned her letters at all.

One frightfully hot morning, when she was about nine years old, she awakened feeling very cross, and she became crosser still when she saw that the servant who stood by her bedside was not her Ayah.

“Why did you come?” she said to the strange woman. “I will not let you stay. Send my Ayah to me.”

The woman looked frightened, but she only stammered that the Ayah could not come and when Mary threw herself into a passion and beat and kicked her, she looked only more frightened and repeated that it was not possible for the Ayah to come to Missie Sahib.

There was something mysterious in the air that morning. Nothing was done in its regular order and several of the native servants seemed missing, while those whom Mary saw slunk or hurried about with ashy and scared faces. But no one would tell her anything and her Ayah did not come. She was actually left alone as the morning went on, and at last she wandered out into the garden and began to play by herself under a tree near the veranda. She pretended that she was making a flower-bed, and she stuck big scarlet hibiscus blossoms into little heaps of earth, all the time growing more and more angry and muttering to herself the things she would say and the names she would call Saidie when she returned.

“Pig! Pig! Daughter of Pigs!” she said, because to call a native a pig is the worst insult of all.

She was grinding her teeth and saying this over and over again when she heard her mother come out on the veranda with some one. She was with a fair young man and they stood talking together in low strange voices. Mary knew the fair young man who looked like a boy. She had heard that he was a very young officer who had just come from England. The child stared at him, but she stared most at her mother. She always did this when she had a chance to see her, because the Mem Sahib—Mary used to call her that oftener than anything else—was such a tall, slim, pretty person and wore such lovely clothes. Her hair was like curly silk and she had a delicate little nose which seemed to be disdaining things, and she had large laughing eyes. All her clothes were thin and floating, and Mary said they were “full of lace.” They looked fuller of lace than ever this morning, but her eyes were not laughing at all. They were large and scared and lifted imploringly to the fair boy officer’s face.

“Is it so very bad? Oh, is it?” Mary heard her say.

“Awfully,” the young man answered in a trembling voice. “Awfully, Mrs. Lennox. You ought to have gone to the hills two weeks ago.”

The Mem Sahib wrung her hands.

“Oh, I know I ought!” she cried. “I only stayed to go to that silly dinner party. What a fool I was!”

At that very moment such a loud sound of wailing broke out from the servants’ quarters that she clutched the young man’s arm, and Mary stood shivering from head to foot. The wailing grew wilder and wilder.

“What is it? What is it?” Mrs. Lennox gasped.

“Some one has died,” answered the boy officer. “You did not say it had broken out among your servants.”

“I did not know!” the Mem Sahib cried. “Come with me! Come with me!” and she turned and ran into the house.

After that appalling things happened, and the mysteriousness of the morning was explained to Mary. The cholera had broken out in its most fatal form and people were dying like flies. The Ayah had been taken ill in the night, and it was because she had just died that the servants had wailed in the huts. Before the next day three other servants were dead and others had run away in terror. There was panic on every side, and dying people in all the bungalows.

During the confusion and bewilderment of the second day Mary hid herself in the nursery and was forgotten by every one. Nobody thought of her, nobody wanted her, and strange things happened of which she knew nothing. Mary alternately cried and slept through the hours. She only knew that people were ill and that she heard mysterious and frightening sounds. Once she crept into the dining-room and found it empty, though a partly finished meal was on the table and chairs and plates looked as if they had been hastily pushed back when the diners rose suddenly for some reason. The child ate some fruit and biscuits, and being thirsty she drank a glass of wine which stood nearly filled. It was sweet, and she did not know how strong it was. Very soon it made her intensely drowsy, and she went back to her nursery and shut herself in again, frightened by cries she heard in the huts and by the hurrying sound of feet. The wine made her so sleepy that she could scarcely keep her eyes open and she lay down on her bed and knew nothing more for a long time.

Many things happened during the hours in which she slept so heavily, but she was not disturbed by the wails and the sound of things being carried in and out of the bungalow.

When she awakened she lay and stared at the wall. The house was perfectly still. She had never known it to be so silent before. She heard neither voices nor footsteps, and wondered if everybody had got well of the cholera and all the trouble was over. She wondered also who would take care of her now her Ayah was dead. There would be a new Ayah, and perhaps she would know some new stories. Mary had been rather tired of the old ones. She did not cry because her nurse had died. She was not an affectionate child and had never cared much for any one. The noise and hurrying about and wailing over the cholera had frightened her, and she had been angry because no one seemed to remember that she was alive. Every one was too panic-stricken to think of a little girl no one was fond of. When people had the cholera it seemed that they remembered nothing but themselves. But if every one had got well again, surely some one would remember and come to look for her.

But no one came, and as she lay waiting the house seemed to grow more and more silent. She heard something rustling on the matting and when she looked down she saw a little snake gliding along and watching her with eyes like jewels. She was not frightened, because he was a harmless little thing who would not hurt her and he seemed in a hurry to get out of the room. He slipped under the door as she watched him.

“How queer and quiet it is,” she said. “It sounds as if there was no one in the bungalow but me and the snake.”

Almost the next minute she heard footsteps in the compound, and then on the veranda. They were men’s footsteps, and the men entered the bungalow and talked in low voices. No one went to meet or speak to them and they seemed to open doors and look into rooms.

“What desolation!” she heard one voice say. “That pretty, pretty woman! I suppose the child, too. I heard there was a child, though no one ever saw her.”

Mary was standing in the middle of the nursery when they opened the door a few minutes later. She looked an ugly, cross little thing and was frowning because she was beginning to be hungry and feel disgracefully neglected. The first man who came in was a large officer she had once seen talking to her father. He looked tired and troubled, but when he saw her he was so startled that he almost jumped back.

“Barney!” he cried out. “There is a child here! A child alone! In a place like this! Mercy on us, who is she!”

“I am Mary Lennox,” the little girl said, drawing herself up stiffly. She thought the man was very rude to call her father’s bungalow “A place like this!” “I fell asleep when every one had the cholera and I have only just wakened up. Why does nobody come?”

“It is the child no one ever saw!” exclaimed the man, turning to his companions. “She has actually been forgotten!”

“Why was I forgotten?” Mary said, stamping her foot. “Why does nobody come?”

The young man whose name was Barney looked at her very sadly. Mary even thought she saw him wink his eyes as if to wink tears away.

“Poor little kid!” he said. “There is nobody left to come.”

It was in that strange and sudden way that Mary found out that she had neither father nor mother left; that they had died and been carried away in the night, and that the few native servants who had not died also had left the house as quickly as they could get out of it, none of them even remembering that there was a Missie Sahib. That was why the place was so quiet. It was true that there was no one in the bungalow but herself and the little rustling snake.

Table of Contents

1 There Is No One Left, 1,
2 Mistress Mary Quite Contrary, 7,
3 Across the Moor, 15,
4 Martha, 20,
5 The Cry in the Corridor, 36,
6 "There Was Some One Crying — There Was!", 43,
7 The Key of the Garden, 50,
8 The Robin Who Showed the Way, 56,
9 The Strangest House Any One Ever Lived In, 64,
10 Dickon, 74,
11 The Nest of the Missel Thrush, 85,
12 "Might I Have a Bit of Earth?", 93,
13 "I am Colin", 101,
14 A Young Rajah, 114,
15 Nest Building, 125,
16 "I Won't!" Said Mary, 137,
17 A Tantrum, 144,
18 "Tha' Munnot Waste No Time", 151,
19 "It Has Come!", 158,
20 "I Shall Live Forever — and Ever — and Ever!", 169,
21 Ben Weatherstaff, 177,
22 When the Sun Went Down, 187,
23 Magic, 193,
24 "Let Them Laugh", 205,
25 The Curtain, 217,
26 "It's Mother!", 224,
27 In the Garden, 233,

Reading Group Guide

INTRODUCTION

Mary Lennox has no one left in the world when she arrives at Misselthwaite Manor, her mysterious uncle's enormous, drafty mansion looming on the edge of the moors. A cholera epidemic has ravaged the Indian village in which she was born, killing both her parents and the "Ayah," or Indian servant, who cared for her. Not that being alone is new to her. Her socialite mother had no time between parties for Mary, and her father was both too ill and too occupied by his work to raise his daughter. Not long after coming to live with her uncle, Mr. Craven, Mary discovers a walled garden, neglected and in ruins. Soon she meets her servant Martha's brother Dickon, a robust country boy nourished both by his mother's love and by the natural surroundings of the countryside; and her tyrannical cousin Colin, whose mother died giving birth to him. So traumatized was Mr. Craven by the sudden death of his beloved wife that he effectively abandoned the infant Colin and buried the keys to the garden that she adored. His son has grown into a self-loathing hypochondriacal child whose tantrums strike fear into the hearts of servants. The lush garden is now overgrown and all are forbidden to enter it. No one can even remember where the door is, until a robin leads Mary to its hidden key. It is in the "secret garden," and with the help of Dickon, that Mary and Colin find the path to physical and spiritual health. Along the way the three children discover that in their imaginations—called "magic" by Colin—is the power to transform lives.

While The Secret Garden is an exquisite children's story, its timeless themes, precisely drawn characters, and taut narrative make it worthy of the serious discussion due any classic novel. It is a tale of redemption, rich with biblical symbolism and mythical associations. In Mr. Craven, his stern brother, and Mary's parents, readers have found evidence of a fallen adult world. Consequently, Mary and Colin are physically and spiritually malnourished, and, in the words of Burnett, down-right rude. Mr. Craven's redemption at the hands of Colin and his niece ensures the return of good rule to the ancient, gloomy house and of health to the children. Dickon—constantly surrounded by fox, lamb, and bird—evokes St. Francis or Pan. His mother, Mrs. Sowerby, a plain-speaking Yorkshire woman, resembles the archetypal earth mother and embodies an ancient folk wisdom seen neither in Craven nor in Mary's deceased parents. Invoking traditional nature myths, Burnett aligns the spiritual growth of Mary and Colin with the seasons. Mary arrives at Misselthwaite in winter a dour and unhealthy child. She begins her gardening in the spring, and as crocuses and daffodils push up through the warming earth, her body begins to bloom and her manners to soften. Summer sees the complete regeneration of both Mary and Colin, and by the time Craven returns to Misselthwaite in autumn, the children are harvesting the fruits of their labor—health and happiness. Finally, the overarching symbol of the book is the secret garden, a lost paradise of love and happiness—a version, perhaps, of the Garden of Eden, now reclaimed and rejuvenated.

Throughout The Secret Garden, Burnett seamlessly intertwines the elements of her craft, moving easily between the teasing narrative and dialogue that speaks to a child and the strands of dramatic development, complex characters, theme, and symbolism. Indeed, it is this extraordinary balance that makes

The Secret Garden not just "one of the most original and brilliant children's books of this century," as Alison Lurie says in her introduction to the Penguin Twentieth-Century Classics edition, but also an enduring novel of ideas.

ABOUT FRANCES HODGSON BURNETT

Frances Eliza Hodgson was born on November 24, 1849, in Manchester, England, the third of Edwin Hodgson's and Eliza Boond's five children. Her father ran a prosperous firm which specialized in the trade of decorative arts for the interiors of houses. At the time, Manchester was experiencing a textile boom which infused the town with a rising middle-class, and because these families were erecting magnificent houses, Hodgson's merchandise was in demand. The prosperity of the Hodgson family was cut short in 1854 when Edwin suffered a stroke. Even more devastating to the family fortune was the American Civil War, which caused a cessation of cotton shipments from Southern plantations, crippling Manchester's economy. Eliza Hodgson decided to emigrate to America, and in 1865, when Burnett was sixteen, the family settled in a small town about twenty-five miles from Knoxville, Tennessee. This move would prove instrumental in Burnett's development as a writer. Although she had always been obsessed with storytelling and often amused her schoolmates by acting out tales of adventure and romance, the financial strain of the emigration caused her to turn to writing as a means of supplementing the family's income. The move from industrial England to rural America was for the family a journey to the green, natural world that would become a central theme in many of Burnett's later works, including The Secret Garden.

Burnett's first published story, "Miss Carruthers' Engagement," appeared in a magazine called Godey's Lady's Book in 1868. After the death of her mother in 1872, the family became increasingly dependent on her writing income. She accelerated her career as a popular writer and sold stories to many magazines. In September of 1873 she married Swann Burnett, a doctor from Tennessee who was preparing to specialize in the treatment of the eye and ear. He wished to further his specialty by studying in Europe, and Burnett financed his wish, once again becoming responsible for the bulk of her family's income. In 1874, she gave birth to her son Lionel and began work on her first major novel, The Lass o' Lowries. The critical response was encouraging, and many reviews compared Burnett's work to that of Charlotte Brontë and Henry James. In 1879 she published her novel Haworth, her first attempt at serious fiction. Later that same year, one of her first children's stories appeared in St. Nicholas, a magazine in which she would publish for years to come. It is at this time that Burnett, who was constantly battling illness, acquainted herself with the philosophies of Spiritualism, Theosophy, Mind Healing, and Christian Science. These philosophies' ideas about the healing powers of the mind became a crucial motif in much of her writing, most notably in A Little Princess, The Secret Garden, and The Lost Prince.

In 1886 Little Lord Fauntleroy, the book that transformed Burnett's life, was published. It became a runaway bestseller in America and England. While the success of the book branded Burnett a popular and romantic writer rather than a serious artist, it provided her with enough income to free her from an unhappy marriage and allow her to travel through Europe. In 1890 Burnett's first son Lionel was diagnosed with consumption and died that same year. By 1898, Burnett and Swann divorced by mutual consent, and she leased a country house in England where she immersed herself in her passion for gardening. The estate was surrounded by several walled gardens, one of which, a rose garden, served as her outdoor workroom. It was here that the idea of The Secret Garden was born.

Over the course of her life, Burnett wrote more than forty books, for both adults and children. While her adult novels are considered to be quite sentimental, her children's books have withstood the fickleness of literary fashions. The Secret Garden, the story of how Mary Lennox and her friends find independence as they tend their garden, has been described as one of the most satisfying children's books ever written. Frances Hodgson Burnett died of congestive heart failure on October 29, 1924.

DISCUSSION QUESTIONS

  • Mary and Colin are often described as being unpleasant and rude. Martha, in fact, says Mary is "as tyrannical as a pig" and that Colin is the "worst young newt as ever was." Why are both of these children so ill-tempered? Whom does Burnett hold responsible for their behavior—themselves or their parents? How does this fit into one of the larger themes of the novel, that of the "fallen world of adults"?
     
  • Why does Mary respond so well to Martha? What characteristics of Martha's personality are responsible for awakening the gentleness hidden in Mary? Compare Martha's treatment of Mary to Mary's treatment of Colin. Does it have the same effect on Colin as it does on Mary?
     
  • Upon Mary's first encounter with Dickon, Burnett describes the boy in this way: "His speech was so quick and easy. It sounded as if he liked her and was not the least afraid she would not like him, though he was a common moor boy, in patched clothes and with a funny face and a rough, rusty-red head. As she came closer to him she noticed that there was a clean fresh scent of heather and grass and leaves about him, almost as if he were made of them." What is significant about this passage? Are there any particular motifs that seem to be connected specifically to Dickon?
     
  • Compare Dickon's upbringing with Mary's and Colin's. How is it different? Is it important, or just incidental, that Dickon is a "common moor boy" rather than a member of the "privileged class"?
     
  • Could Mary and Colin have found the path to spiritual and physical healing without Dickon?
     
  • Is Colin's deceased mother's spirit present in the book? Where and when do you sense it the most? Who does she employ as her "agents" of goodwill in the book?
     
  • Misselthwaite Manor is a house of masculine rule, whether it be Mr. Craven's or Colin's rule. The garden, however, is a place of fertility and regrowth. This type of symbolism structures the novel. Where else is this structure manifested in the novel?
     
  • In its theme of the mind's potential for regeneration, The Secret Garden has often been considered a tribute to the "New Thought" movement, which included ideas of Christian Science and Theosophy. How do you feel about this? Do you think that the "magic" employed by Colin was as crucial to his healing as was communion with nature and other living things?
     
  • Discuss the regionalist aspects of the novel, such as the Yorkshire dialects. How do they contribute to the overarching themes of The Secret Garden?
     
  • In your opinion, does Mr. Craven, after subjecting his son to years of neglect, deserve redemption?
     
  • Which narrative features were employed by the author to make The Secret Garden speak to children? Why do you think this novel appeals to an adult audience as well? What makes it a classic?
     
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